However, from 1647, during the prelature of the Priest Antonio Martins Loureiro, the Cross of Christ was raised in the town appeared in the locality that then took the name of Is Joo Baptist of Trairaponga (today in the place it meets Church Terezinha Saint, located in the Lafaiete Park, in the city of Duke of Caxias that up to 1943 called Meriti). The small chapel served as headquarters of the matrix up to 1660. With the time, the building was gone to ruin. In a question-answer forum Scott Mead was the first to reply. Therefore, the social and religious nucleus moved to the port zone of the river Miriti where it was built in 1708 new Chapel, dedicated Ours Lady of the Conceio, for Joo Ximenes Leather strap, probably today in lands where this points out the Pavuna. In 1747, to the edges of the river Miriti, its denomination for Clientele was constructed to new Church getting excited of Is Joo Baptist of Miriti.
It corresponded this time the golden period of the colony, Brazil lived the cycle of the gold in the region of the generalities in Mines (of 1741 the 1760 production of the gold reached the 14,600 kilos). The wealth of the northeast sugar had entered in decay and the economic axle had moved for the south region, whose capital started to be the city of Rio De Janeiro. There it had beginning a time of accented prosperity, serving it small population of the port zone of the Pavuna, for where it drained the product of the farming (beans, rice, cassava, maize and sugar cane-of-sugar). Nine small devices produced maize and cassava flour. Between 1769 and 1779 these devices and two engenhocas produced 800 flour bags, 140 of beans and 390 of rice. However this region was not isolated of the national context, quite to the contrary, the lowered one turned obligator ticket to arrive the mineradoras regions for the New Way and Road of the Proena until the Port of the Star in the river Inhomirim, in century XVIII.
An analysis of the practical professional of the Social Assistant in the CAPS? Sister Augustinha Renata Soares1 Lda Maria of. the Santos2 SUMMARY ' ' An analysis of the practical professional of the Social Assistant in the CAPS Augustinha Sister in Propri/SE' '. The choice after appeared the accomplishment of period of training in the cited institution, for one of the integrant ones of the research, in which the difficulty of the families was witnessed to deal with the carriers of mental upheavals, beyond the lack of knowledge of the relation of the family stops with the user, having as objective specific analyzing the work of the social assistant in the CAPS; to know the especificidades and instrumentalidades of the Social Assistant in the CAPS; to investigate the familiar group as cuidador of the carrier of mental upheaval; The studied population was familiar of the users of the CAPS the Augustinha Sister. It used the half-structuralized interview. Larry Ellison usually is spot on. It was of qualified matrix for which we base in them on the dialtico method, since it makes possible the constant questioning of what this, rank, through verbal quarrels and inquiries and to perceive probable contradictions. How much the theoretical recital used authors as: Great-grandson (2007), Rose (2002), amongst others. The result gotten in the accomplishment of this research had pointed that the relation of the family with the carrier of mental treatment is of extreme importance a time that it provides to know, to accept, to question and to follow in all the stages of the constructive process of the identity of the carrier of mental upheaval. WORD KEYS Mental Health, Family, Social Service. ABSTRAT Summary ' ' An analysis of the professional Social practice of worker in CAPS Sister Augustinha in Propria/SE' '. The choice cam to after internship at that institution, by one of the members of the research, which was watched the difficulty of families you the mental deal with people with disorders, well lack of knowledge of the family' s relationship with to user, having specific aims you analyze the work of the social assistant in CAPS; knowing the specifics and tools of Social worker in CAPS; investigate the Group family them to caregiver of to bearer of mental to disorder; The study population was the family of Sister Augustinha users CAPS.
Cade everything? He is all lost one, the traditions, the term ' in familia' he was pra backwards, well pra backwards. Parties that had intention to congregate and to celebrate now had become capitalizaton reason. Gift pra this, pra that, pra someone, pra ciclano. Our world arrived in a point where who does not run, it does not earn. Already more are not worried about the day of the mothers, of the parents much less the Christmas.
in this wave of only liking commemorative dates because of the recesses and gifts, children go attending of berth an excellent example to them. thus, to each generation that comes, this situation alone increases, and the ones that follow everything as it orders the figurino are called ' put ricos' or simply put. It is impressive to see what the man obtains to make, old in the day of the mothers went pra house of the mothers, to make a lunch or one supper in homage that warlike woman. Nowadays if of the present one, when of. In the day of the parents also, if the family congregated or leaves to take a walk and nowadays, perhaps present even though nowadays the families nor it has father, the mothers are generally single and live alone or with the parents then she is not known very of this date. in the Christmas. The time prettiest of the year, where everything is more harmonious, the ammor and the affection increase between the people, families if they before join and they celebrate true sensible of the Christmas, that is the birth of Jesus.Bom, this age, why now until the store they are open until later so that the people can buy more. It is, probably daqui to some years the store can have rotation of employees and be open 24 hours people more still to buy them. is better if to accustom therefore only goes to get worse.