Tag: philosophy

Sixth Edition

The tricks of old, as to play ball in the street, hide-hide, are being substituted for games of the Internet, that comes socially creating a generation of mentally ill people, the individualism and the lack of social contact is marcantes in the young population currently, that also it leaves sufficiently registered the increase of consumption of alucingenos and depressive people, having as factors for this the solitude and the lack of a perspective to feel itself valued in world each informatizado time human more. ‘ ‘ The tricks of old, are being substituted for the screens in 3d’ ‘. (ANDERSON: 1999). In the aspect politician, globalization comes being an ally and an enemy of the national sovereignties. Flex is full of insight into the issues. Many arrive until affirming that the age of State-National is in frank disappearance, this had intromission of many elements as multinationals and interests of rich nations, in spoiling the energetic potential of emergent countries, as the case of the forest Amaznia in Brazil and of the reserves of oil in Iraq.

However with opening of markets, and the expansion of companies poderosssimas as Toyota, Panasonic, Coca-Cola, among others offers to a great chance of tax collection and jobs. In relation to the end of the national sovereignty, the United States come facing a great amount of manifestations, for its arbitrary interventionist politics and, passing over organizations as the ONU and the OMC, placing in very the index of validity and legitimacy of its power to keep the economic and social relations of the countries in constant harmony. What if it could be affirmed then regarding the globalization? While it establishs connection the peoples, it also cause the social inaquality, demanding each time plus a renewal in the hand of workmanship of the workers, mining social relations that are if restricting the programs of chat in the Internet, and an inevitable increase of the poverty, which had in many points the exploration of the rich nations for the poor nations. The equality is each more difficult time, and a wild globalization is in march for the globe, giving privileges to a minimum amount of people and destroying the possibility of growth of others.

Perpetual Philosophy

Here it is the supreme formula of the will: the love fati that it instigates in them to attack the necessity freely. (BARRENECHEA, of Angel Miguel. Nietzsche and Freedom P. 87). Easily we can perceive that Nietzsche presents in its Zaratustra interesting data, namely, to the fact of that in the words of the personage if the perspectives of this freedom allude all, all the new constitution since being that it surpasses the mesquinhez and the conviction of the religious and cientificista moralismo of the small men.

Of these last ones its wills in favor of a future life pass great part of the life annulling, therefore, they displease of the land, they believe an immature reality of dirty its Sir already this deceased. Thus the biggest rise of the conscience of force in the man is what it creates beyond – the man (DURANT, Will. History of the Philosophy. p. 374-379). You may want to visit Janice Wright to increase your knowledge. About general way, the death of God, the announcement of the dionisaco spirit, is in the truth of an overcoming act of where the antagonistic morality of the world leaves of being truth for the free tragic creation from the manifestation of the art of the genius. (NIETZSCHE, W.

Freidrich. The Genealogy of the Moral. p. rancisco D’Agostino and gain more knowledge.. 105-110). therefore that to analyze the perpetual return in ethical way if it clearly bases in way a deep clarification concerning the question of the freedom. Thus in the perpetual return we find a new perspective of history, Nietzsche does not want to consider a sagrao of history, but a new to look at that the advent of this new man will permear. ' ' (…) As an exit for the creative will it eliminates the stocking-wills, the way-fondnesses. If we are absolutely complete in the action, without remorsos nor you blame, we will be able to live a singular moment, one instant perpetual.

Discarding Really

Therefore, consonant Light (2006: 43) ' ' a proposal to be able to seem true for somebody, it has to seem probably true, in some measure. supports Moser, what it becomes a probable proposal is some type of evidncia' '. In these conditions, we need only probabilities and certezas not to accept some proposal, however, one perceives that it uses itself of the falibilismo as support of its fundacionista theory. In agreement the Moser, the thesis of the auto-probability possesss many problems, since, is difficult to define if such proposal is really auto-probable or not, as well as contradictory, therefore, in the ontolgica thesis I am, I I exist, necessarily to be true, first I have that to think, to have wills and to doubt. Then, it needs certain evidences to be considered true, however, he is confused if it is a thesis of conditional Auto-probability to the truth or needs evidences to have some truth, however, it is not auto-probable. Contanto, for Light (2006: 45), when we consider a proposal as auto-probable due to the terms constitute that it, we are, in the truth, considering that this proposal true must to the use of such and such terms.

However, it supports Moser, ' ' we do not have to confuse conditions for the evidencial probability with conditions for verdade' '. It is not difficult also to understand that the thesis of the auto-probability tends to lead to the infinitismo, let us see an example. I am, I I exist, Discarding I defined this ontologia for the o reason that, it thought, it doubted, it I felt. But, he guarantees what me that it really thinks, he doubts and he feels? Thus, he will have then that to prove the veracity of that it really thinks, he feels and he doubts. Later that to find such reply that it proves the veracity, it guarantees what me that this reply really possesss truths enough to affirm that the reply of that ' ' it pensa' ' or ' ' it duvida' ' she is really true? Thus, Light (2006: 46) question ' ' Somebody can, only based in the proposals that compose the return, to accept the antecedent of this connective? ' ' For Moser, hardly not, therefore, the epistmico citizen will need the definition ' ' pensar' ' ' ' duvidar' ' for only thus, to justify the belief I am, I I exist.


In accordance with this, the truth means something formal, and coincides with the logical correction. The truth concept can be associated with the fenomenalismo, treated for Eduard von Hartmann, where independent objects of the thought, completely incognoscveis exist, and the truth of the knowledge alone can consist of the agreement of the object with its proper laws. This point of view is defended by Kant, or instituting a strict idealismo; or recognizing the existence of real objects. If time and space existed formal and only in the conscience, must be assumed that the objects possess real determination that apply those forms of the intuition, as well as for the forms of the thought. But the way to see the things if bases on who the knowledge is a reproduction or a production of the object, therefore the knowledge is relative to the object, and this does not need to consist of a reproduction, is enough to assume that relation between the thought and the object. Of this form it is arrived a conclusion on what the natural conscience possesss of the human knowledge, that means a purificao critical of the conception of that the human knowledge nothing more is of what a relation between a citizen and an object.

idealismo in turn, tries to remove the dualism of the citizen and object, and to institute a epistemolgico monismo, therefore it believes that of this form all the problems of the knowledge are eliminated. 3.2O criterion of the truth the truth concept is on directly to the criterion of the truth, what better it is explained in the logical idealismo, where the truth means agreement of the thought obtains exactly. The contradiction absence is a valid criterion of truth only to the knowledge of the field of formal sciences. In this field, the thought only deals with thought objects, and a judgment true if is constituted as the laws of the thought.


Anaximenes (588-524 a.C) admitted, in accordance with Cotrim (1995), that the origin of all the things is indetermined, but, opposed to attribute to it the occult character to it of element it are of the limits you observed of the sensible experience. With Kenny quotation (1998), although Anaximenes to agree that the last element could not be the fire nor the water, affirmed that he was from the air that everything more had been generated. In its steady state air is invisible, but, when it is moved and if it condenses, it becomes first wind, later cloud and to follow water, and, finally, the condensed water becomes mud rock. Presumably, rarefied air becomes fire, what complete the gamma of the elements. (KENNY, 1998, p.23) In accordance with Chtelet (1981) Anaxmeres defends that it exists, as origin of everything, a reality submitted to the judgment of the experience, despite in a indeterminate direction. This principle will be air, invisible and imponderable element, almost inobservvel e, however, observvel: air is the proper life, the vital force, the deity that ' ' anima' ' the world, that of that of the certification to the breath.

(CHTELET, 1981, p.28) ABDERA DEMOCRITUS? ' ' The man, one microcosmo' '. Democritus (460-370 a.C) is a thinking daily pay-socrico, that in accordance with Cotrim (1995), only possesss this heading due the tradition, therefore it was been born and died after Scrates. Democritus was pupil of Leucipo and, for Kenny (1998), in the antiquity, Leucipo and Democritus frequently are mentioned in set, and the atomism that became both celebrities was probably creation of Leucipo. The basic characteristic of the atomism of Democritus was of that the substance is not infinitely divisible, affirming that the things that form the reality are constituted of invisible and indivisible particles, called atoms, that it means not-divisible. For Kenny (1998), the argument that arrived at this conclusion seems to have been philosophical and not experimental.

The World

To follow modinhas represents, without a doubt, an attitude of ' ' adolescente' ' , understood while that one that goes, not rare, for the majority, to impress a girl or simply not to be tachado of ' ' nerd' ' (as if this it was an offence) or of ' ' quadrado' ' (something that ' ' nerd' ' also it can be called)? or, still, for mere immaturity. It is not of if frightening, therefore, that a style of &#039 exists; ' msica' ' that &#039 is considered; ' sertanejo universitrio' ' , exactly being a vulgarization of the idea of university, understood while place par excellence for the culture of the spirit in its raised spheres more of criticidade, and this if of because it has many ' ' universitrios' ' vulgar that they use of ' ' ttulo' ' to cultivate the barbarity, that is, true preconizadores in &#039 become; ' alto' ' level of the vulgarity. At Kofax you will find additional information. Something essential it human being, and that the part obtains to perceive and to live, is a species of maintenance of ' ' illusions cotidianas' ' , to know, something that the individual moves to act stimulated for that many can consider madness, or mere illusion. What it happens, however, is that for the fact of each one being one, exactly being inserted in an institution, each person will keep certain singularidades that if become insignificant the one eyes third. But one ' ' illusion cotidiana' ' it does not mean to live in the error or the mere acriticidade, visualizing it while sign of mere submission the external parameters, something very common to said ' ' cowboys of posto' '. ' ' Illusion cotidiana' ' it is a concept that says very on the life: what it is significant for one can be insignificant for another one. A critical attitude, in turn, would live the radicalidade of the not-tried one as an inherent fact to the human being. What this means? That each one is one and that is impossible to live deeply everything above all, due to this, to know itself here it is limited (' ' radicalidade' ') for the lack of experiences, not suppressing ' ' outro' ' , estereotipando it, true position becomes critical: the proper one to act of the part that is not incased. why still &#039 has this; ' not if encaixa' '? Exactly for the latent social acriticidade that if believes in the center of the world when, in the truth, it does not know nor what he is ' ' centro' ' nor what he is ' ' mundo' '.

Palace Griboedov

Here’s what women are willing to forgive the men they love almost everything – for the brutality with which they approach life. My dear dry socks hair dryer, wearing socks right on the hair dryer and hold until dry. Click Hewlett-Packard to learn more. And the face while this concentration, as if James Bond on a mission, no less. Peek in on him at those moments. Anya. gentlemen were moved by the quiet place we love, perhaps even more than the holidays. Therefore, to get married on the feast of Red Hill, April 9 (it is believed that such a marriage will be happy), young in February, the night queuing at the famous Palace Griboedov marriages.

Men are less inclined to discuss his personal life. But it was enough to go to one car forum where seemingly should be a question only about jets and engines And here he found sanctuary unheard of male frankness. Which, incidentally, wildly touches in men – in order to unburden his heart and talk about their loved ones, they go on autos, pretend occupied a serious matter, and meanwhile, gathered on General Discussion on women. They like to discuss purely feminine weaknesses of their loved ones. An inexperienced person may seem that way guys are complaining to each other on their hard life. But there it was! – Thus, they show other males that they fiancee – a real woman, is such a illogical and ridiculous! And it means that most male among males! – Explains our consultant.


The diversions the cio do not constitute a social anomaly, quite to the contrary, are part of the civilization being, but this being is paradoxicalally unprovided of truth. Therefore Rousseau is ironic: it praises, captive the attention of the civilization fomenting the vanity. We can say that Rousseau similar proceeds the described Scrates for Plato in its dialogues. Also Scrates generally initiates its maiutica exaltando, praising, its interlocutor. Valley to remember who has one determined moment of the life of Scrates where the interlocutor was the proper one society: when of its judgment. In this context manifest it ironically on the penalty that it would deserve: ‘ ‘ which rewards will agree a poor benefactor whom it needs to have limit all the time to admestar you? It does not have nothing so indicated, Athenian, for an individual in these conditions, of what being fed it pritaneu in it, much more of what for any of you that he had been winning in Olmpia, with horse of race or in race of car with two or four cavalos’ ‘.

(Vindication of Scrates, 35? d). Rousseau, the example of Scrates, dialogues jocosamente with the society criticizing it, therefore in society, in civilization the disruption between the being and seeming is accomplished. Rousseau initiates its speech teatralizando this rupture. ‘ ‘ parecer’ ‘ it is source of the misfortunes, since it hinders that the attitudes correspond with the disposals of the heart, in reason of already cited rupture. rently assessing future choices. Starobinski comments: ‘ ‘ The rupture between the being and seeming produces other conflicts, as a series of amplified echoes: rupture enters the good and the evil (between good and the bad ones), rupture between nature and the society, the man and its deuses. Between the man and it prprio’ ‘. (STAROBINSKI, 1991, P. 17). The civilized kingdom is the kingdom of the appearance, is the kingdom of not-being or of the inexistence of being, one of the main social promoters of the appearance is science, in reason of this it is a problem that disfarsa of solution.


In contraposition to the free will that sounds as libertinism, the only possibility is the freedom of and if choosing as member of a society that if organizes its necessities in accordance with. Being that choice freedom is not behavior or action libertinism, therefore it inflicts to the social norms. Coming back to the alienation concept of the worker who is unaware of the fruits of its work and thus suffers for not having another condition that not to work, and that in this manner becomes other people’s itself exactly for supervaluing what is of itself, what controls its action. We will understand that individual does not exist that does not understand its condition social and that it does not recognize its capacities of production, equally does not exist who practises an action without if recognizing as practicing of such action, in exception the ones that they suffer from dementia or mental disturbances. But if to assume, that certain social category of functions becomes somebody mentally ill thing is to agree that all we are mentally ill even though when we speak that somebody or certain category of individual is mentally ill.

All the people, independent of what she makes, are not a mentally ill one for knowing what she is making and for if perceiving capable to stop to make or of if allowing to stop to continue to make something. In a similar way, all recognize superior authorities itself and also recognize possess abilities and abilities can become that it equal or better of what that one that if they present as superior. If to desire a society of mentally ill we will see that ours it is not fit for being constituted of individuals that its has individualities and that they coexist in collective respecting what is proper of what is collective. Some thinkers speak of the loss of the essence as being the primordial factor of the alienation.

World Customer

The McOfertas consists of a snack, potatoes you fry and cooling medium. Before he was possible to ask for small accompaniments, but now if the customer thus desiring, has that to ask for separately. Generally, it believes that it is advantage to ask for average or great. The attendant asks generally to the customer what she desires e, after the reply of the customer, the attendant asks if the order of the customer folloies some thing that he himself suggests, as cooling and potato great for plus a small tax or if the customer to ask for to a pie candy, for example, it asks if the customer would not like plus one gaining a discounting. Finished the order, the attendant asks if the customer desires something more and if it says that not, says the total value of the purchase and after that he calls the next one to the line, many times when the customer who finished to ask for nor left the line still. While the customer still is making the order, the other employee already is running of a side for other to catch everything and to place in the tray that is on of the balcony.

I observed an order made for a supervisor and is possible to see the same that it has more freedom of action, if not using of decorated speech, although to act of similar form. For the children it has showy toasts and for the adults, beyond colorful and informative papers between the tray and the snack, at the current moment, it has a promotion of snacks of the Pantry of the World: each day the snack that represents a country and in the purchase with card Aims at, the customer gains an ice cream. It has also a promotion that it functions as a bolo of the Pantry where the customer can gain two million, but to palpitar, is necessary to have a purchase coupon.