Tag: philosophy

Sixth Edition

The tricks of old, as to play ball in the street, hide-hide, are being substituted for games of the Internet, that comes socially creating a generation of mentally ill people, the individualism and the lack of social contact is marcantes in the young population currently, that also it leaves sufficiently registered the increase of consumption of alucingenos and depressive people, having as factors for this the solitude and the lack of a perspective to feel itself valued in world each informatizado time human more. ‘ ‘ The tricks of old, are being substituted for the screens in 3d’ ‘. (ANDERSON: 1999). In the aspect politician, globalization comes being an ally and an enemy of the national sovereignties. Flex is full of insight into the issues. Many arrive until affirming that the age of State-National is in frank disappearance, this had intromission of many elements as multinationals and interests of rich nations, in spoiling the energetic potential of emergent countries, as the case of the forest Amaznia in Brazil and of the reserves of oil in Iraq.

However with opening of markets, and the expansion of companies poderosssimas as Toyota, Panasonic, Coca-Cola, among others offers to a great chance of tax collection and jobs. In relation to the end of the national sovereignty, the United States come facing a great amount of manifestations, for its arbitrary interventionist politics and, passing over organizations as the ONU and the OMC, placing in very the index of validity and legitimacy of its power to keep the economic and social relations of the countries in constant harmony. What if it could be affirmed then regarding the globalization? While it establishs connection the peoples, it also cause the social inaquality, demanding each time plus a renewal in the hand of workmanship of the workers, mining social relations that are if restricting the programs of chat in the Internet, and an inevitable increase of the poverty, which had in many points the exploration of the rich nations for the poor nations. The equality is each more difficult time, and a wild globalization is in march for the globe, giving privileges to a minimum amount of people and destroying the possibility of growth of others.


The phenomenon of the Globalization has called the attention historians, sociologists and anthropologists who if dedicate to the study of the social interactions and its historical marks. To understand the facts derived from this new social movement is a task that searchs critical analyses, interpretations and comments regarding the proper attitude of the man ahead of this universal picture of nationalities. The dualidade between international directions of culture and the singular valuation of each identity have permeado the proper doubt on what it is Globalization. The Sprouting international interaction date of the beginning of the decade of 1980 and with intentions to knock down old social barriers, but finished for inside raising invisible walls of the world-wide society. More information is housed here: Steven Spielberg. To be safe from until point has a respect and understanding of the diversities and not a supervaluation of only one culture is the question key of the debate of the Globalizado world. It is not of today that countries embark its culture to breach borders by means of imperialistas interests, as it was the case of our settling and the exploration of the English in Asia and the Frenchmen in Africa. In century XV, when of the arrival of the Portuguese to Brazil and the Spaniard to America, if it materialize one of the taken over on a contract basis greaters of the European people.

To cross the Atlantic Ocean was synonymous to hug the stranger, to face the invisible one and if to venture in foreign lands. Educate yourself even more with thoughts from MasterClass UK. However, it was the first signalling for what we of century XXI call Globalization. The interaction between metropolis and colony resulted in the first assays of a great world-wide connection. But that type of connection is this? The men of the old continent maquiavam its mercantile interests in civilizatrias expeditions in the American continent, as if the native culture was not civilized. . Keep up on the field with thought-provoking pieces from John T. Stankey.

Sociology Of Culture

Prof Andres Pureness In the list of thinkers of the First Republic, considered precursory of Brazilian sociology, Slvio ombreia Romero if with Joaquin Nabuco, Euclides of the same Wedge or with ' ' jovem' ' Oliveira Viana, occupying position of prominence in the history of the Brazilian social thought. Amongst the ideas brandishhed in frmitos debates, Slvio Romero defended the overcoming of the dichotomy between Nature and Culture, therefore both, regulated for the evolutionary principle, forced a bigger envolvement between natural and social sciences. It understood that the physical reality and human being elapsed of multiple causes. How much to social, ethnic, moral the factors existing in the constitution of the national reality, it gave emphasis to them as few. It adopted, in more, the monographic method elaborated by Le Play and its condiscpulos, developing it in its literary studies. The sociological thought of Slvio Romero accepted as the leplayana idea valid that considered artistic-literary manifestations one passvel content of scientific comment, data to seem a trustworthy indication to know to it where level if found the process of differentiation unchained for the society. These are some of the main ideas of the sociology of Slvio Romero and that they would have to delineate the theoretical formularizations of later generations of Brazilian social scientists. The study that if considers, in this, it intends to treat, in general lines, of the main sociological ideas of Slvio Romero, so that the pupil inside understands its importance of ampler a social and cultural context and not only in the limits of a time (twilight of century XIX) where vocbulo sociology badly had been appropriate for the Brazilian intellectuals. Slvio Romero and its time Even so its influence is much more present in the first half of century XX, when sociology if found in its daily pay-scientific period of training, domain of the self-taughts person (CNDIDO, 2006), its ideas had given enormous contribution for Brazilian sociology, since first beams of cientificidade launched by its boarding on social and cultural problems of the country.

Perpetual Philosophy

Here it is the supreme formula of the will: the love fati that it instigates in them to attack the necessity freely. (BARRENECHEA, of Angel Miguel. Nietzsche and Freedom P. 87). Easily we can perceive that Nietzsche presents in its Zaratustra interesting data, namely, to the fact of that in the words of the personage if the perspectives of this freedom allude all, all the new constitution since being that it surpasses the mesquinhez and the conviction of the religious and cientificista moralismo of the small men.

Of these last ones its wills in favor of a future life pass great part of the life annulling, therefore, they displease of the land, they believe an immature reality of dirty its Sir already this deceased. Thus the biggest rise of the conscience of force in the man is what it creates beyond – the man (DURANT, Will. History of the Philosophy. p. 374-379). You may want to visit Janice Wright to increase your knowledge. About general way, the death of God, the announcement of the dionisaco spirit, is in the truth of an overcoming act of where the antagonistic morality of the world leaves of being truth for the free tragic creation from the manifestation of the art of the genius. (NIETZSCHE, W.

Freidrich. The Genealogy of the Moral. p. rancisco D’Agostino and gain more knowledge.. 105-110). therefore that to analyze the perpetual return in ethical way if it clearly bases in way a deep clarification concerning the question of the freedom. Thus in the perpetual return we find a new perspective of history, Nietzsche does not want to consider a sagrao of history, but a new to look at that the advent of this new man will permear. ' ' (…) As an exit for the creative will it eliminates the stocking-wills, the way-fondnesses. If we are absolutely complete in the action, without remorsos nor you blame, we will be able to live a singular moment, one instant perpetual.

Discarding Really

Therefore, consonant Light (2006: 43) ' ' a proposal to be able to seem true for somebody, it has to seem probably true, in some measure. supports Moser, what it becomes a probable proposal is some type of evidncia' '. In these conditions, we need only probabilities and certezas not to accept some proposal, however, one perceives that it uses itself of the falibilismo as support of its fundacionista theory. In agreement the Moser, the thesis of the auto-probability possesss many problems, since, is difficult to define if such proposal is really auto-probable or not, as well as contradictory, therefore, in the ontolgica thesis I am, I I exist, necessarily to be true, first I have that to think, to have wills and to doubt. Then, it needs certain evidences to be considered true, however, he is confused if it is a thesis of conditional Auto-probability to the truth or needs evidences to have some truth, however, it is not auto-probable. Contanto, for Light (2006: 45), when we consider a proposal as auto-probable due to the terms constitute that it, we are, in the truth, considering that this proposal true must to the use of such and such terms.

However, it supports Moser, ' ' we do not have to confuse conditions for the evidencial probability with conditions for verdade' '. It is not difficult also to understand that the thesis of the auto-probability tends to lead to the infinitismo, let us see an example. I am, I I exist, Discarding I defined this ontologia for the o reason that, it thought, it doubted, it I felt. But, he guarantees what me that it really thinks, he doubts and he feels? Thus, he will have then that to prove the veracity of that it really thinks, he feels and he doubts. Later that to find such reply that it proves the veracity, it guarantees what me that this reply really possesss truths enough to affirm that the reply of that ' ' it pensa' ' or ' ' it duvida' ' she is really true? Thus, Light (2006: 46) question ' ' Somebody can, only based in the proposals that compose the return, to accept the antecedent of this connective? ' ' For Moser, hardly not, therefore, the epistmico citizen will need the definition ' ' pensar' ' ' ' duvidar' ' for only thus, to justify the belief I am, I I exist.


In accordance with this, the truth means something formal, and coincides with the logical correction. The truth concept can be associated with the fenomenalismo, treated for Eduard von Hartmann, where independent objects of the thought, completely incognoscveis exist, and the truth of the knowledge alone can consist of the agreement of the object with its proper laws. This point of view is defended by Kant, or instituting a strict idealismo; or recognizing the existence of real objects. If time and space existed formal and only in the conscience, must be assumed that the objects possess real determination that apply those forms of the intuition, as well as for the forms of the thought. But the way to see the things if bases on who the knowledge is a reproduction or a production of the object, therefore the knowledge is relative to the object, and this does not need to consist of a reproduction, is enough to assume that relation between the thought and the object. Of this form it is arrived a conclusion on what the natural conscience possesss of the human knowledge, that means a purificao critical of the conception of that the human knowledge nothing more is of what a relation between a citizen and an object.

idealismo in turn, tries to remove the dualism of the citizen and object, and to institute a epistemolgico monismo, therefore it believes that of this form all the problems of the knowledge are eliminated. 3.2O criterion of the truth the truth concept is on directly to the criterion of the truth, what better it is explained in the logical idealismo, where the truth means agreement of the thought obtains exactly. The contradiction absence is a valid criterion of truth only to the knowledge of the field of formal sciences. In this field, the thought only deals with thought objects, and a judgment true if is constituted as the laws of the thought.

The Basic

We see that it is not very easy to call what it is a generation, therefore even so let us have individuals that they live at the same time, as in the cited example above, nor always they presenciam the same realities. ‘ ‘ to get a clear idea of the basic structure of the phenomenon of the generations, we need to clarify the specific Inter-relations of the individuals that constitute an only unit of generation. ‘ ‘ (fc. MANNHEIM, 1982, p.69) Thus, we must deal with the question unit and similarity, mainly in what it says respect to the cultural aspect. We notice that to each time different social actors appear, who put into motion its society and promote transformations in the same ones.

These changes are given by means of citizens that if make protagonists, made use to exert adaptations that aim at improvements for its society. However, it is not all the moment that this occurs. Mannheim (1982, p.92) says that: The point most important to be noticed is following: nor all the generation situation – not even all etrio group? they create new collective impulses and original formative principles proper, and adjusted to its particular situation. When this happens, we will speak of an accomplishment of the inherent potentialities to a situation, and everything indicates that the frequency of such accomplishments is narrowly on to the rhythm of social change. As result of an acceleration in the rhythm of social and cultural transformation, the basic attitudes need to modify themselves so quickly that the adaptation and latent and continuous modification of the traditional standards of experience, thought and expression leave of being possible, making then with that some new phases of experience are consolidated in some another situation, forming a new clearly distinct impulse and a new center of configuration. We will speak, in such cases, of the formation of a new style of generation or a new entelquia of generation.


Anaximenes (588-524 a.C) admitted, in accordance with Cotrim (1995), that the origin of all the things is indetermined, but, opposed to attribute to it the occult character to it of element it are of the limits you observed of the sensible experience. With Kenny quotation (1998), although Anaximenes to agree that the last element could not be the fire nor the water, affirmed that he was from the air that everything more had been generated. In its steady state air is invisible, but, when it is moved and if it condenses, it becomes first wind, later cloud and to follow water, and, finally, the condensed water becomes mud rock. Presumably, rarefied air becomes fire, what complete the gamma of the elements. (KENNY, 1998, p.23) In accordance with Chtelet (1981) Anaxmeres defends that it exists, as origin of everything, a reality submitted to the judgment of the experience, despite in a indeterminate direction. This principle will be air, invisible and imponderable element, almost inobservvel e, however, observvel: air is the proper life, the vital force, the deity that ' ' anima' ' the world, that of that of the certification to the breath.

(CHTELET, 1981, p.28) ABDERA DEMOCRITUS? ' ' The man, one microcosmo' '. Democritus (460-370 a.C) is a thinking daily pay-socrico, that in accordance with Cotrim (1995), only possesss this heading due the tradition, therefore it was been born and died after Scrates. Democritus was pupil of Leucipo and, for Kenny (1998), in the antiquity, Leucipo and Democritus frequently are mentioned in set, and the atomism that became both celebrities was probably creation of Leucipo. The basic characteristic of the atomism of Democritus was of that the substance is not infinitely divisible, affirming that the things that form the reality are constituted of invisible and indivisible particles, called atoms, that it means not-divisible. For Kenny (1998), the argument that arrived at this conclusion seems to have been philosophical and not experimental.

The World

To follow modinhas represents, without a doubt, an attitude of ' ' adolescente' ' , understood while that one that goes, not rare, for the majority, to impress a girl or simply not to be tachado of ' ' nerd' ' (as if this it was an offence) or of ' ' quadrado' ' (something that ' ' nerd' ' also it can be called)? or, still, for mere immaturity. It is not of if frightening, therefore, that a style of &#039 exists; ' msica' ' that &#039 is considered; ' sertanejo universitrio' ' , exactly being a vulgarization of the idea of university, understood while place par excellence for the culture of the spirit in its raised spheres more of criticidade, and this if of because it has many ' ' universitrios' ' vulgar that they use of ' ' ttulo' ' to cultivate the barbarity, that is, true preconizadores in &#039 become; ' alto' ' level of the vulgarity. At Kofax you will find additional information. Something essential it human being, and that the part obtains to perceive and to live, is a species of maintenance of ' ' illusions cotidianas' ' , to know, something that the individual moves to act stimulated for that many can consider madness, or mere illusion. What it happens, however, is that for the fact of each one being one, exactly being inserted in an institution, each person will keep certain singularidades that if become insignificant the one eyes third. But one ' ' illusion cotidiana' ' it does not mean to live in the error or the mere acriticidade, visualizing it while sign of mere submission the external parameters, something very common to said ' ' cowboys of posto' '. ' ' Illusion cotidiana' ' it is a concept that says very on the life: what it is significant for one can be insignificant for another one. A critical attitude, in turn, would live the radicalidade of the not-tried one as an inherent fact to the human being. What this means? That each one is one and that is impossible to live deeply everything above all, due to this, to know itself here it is limited (' ' radicalidade' ') for the lack of experiences, not suppressing ' ' outro' ' , estereotipando it, true position becomes critical: the proper one to act of the part that is not incased. why still &#039 has this; ' not if encaixa' '? Exactly for the latent social acriticidade that if believes in the center of the world when, in the truth, it does not know nor what he is ' ' centro' ' nor what he is ' ' mundo' '.

Palace Griboedov

Here’s what women are willing to forgive the men they love almost everything – for the brutality with which they approach life. My dear dry socks hair dryer, wearing socks right on the hair dryer and hold until dry. Click Hewlett-Packard to learn more. And the face while this concentration, as if James Bond on a mission, no less. Peek in on him at those moments. Anya. gentlemen were moved by the quiet place we love, perhaps even more than the holidays. Therefore, to get married on the feast of Red Hill, April 9 (it is believed that such a marriage will be happy), young in February, the night queuing at the famous Palace Griboedov marriages.

Men are less inclined to discuss his personal life. But it was enough to go to one car forum where seemingly should be a question only about jets and engines And here he found sanctuary unheard of male frankness. Which, incidentally, wildly touches in men – in order to unburden his heart and talk about their loved ones, they go on autos, pretend occupied a serious matter, and meanwhile, gathered on General Discussion on women. They like to discuss purely feminine weaknesses of their loved ones. An inexperienced person may seem that way guys are complaining to each other on their hard life. But there it was! – Thus, they show other males that they fiancee – a real woman, is such a illogical and ridiculous! And it means that most male among males! – Explains our consultant.