Tag: environment

Strategy of marketing. Any company who produces an automobile to make the difference in defense of the environment, therefore the reduction of the global heating. If vocs to stop to produce cars in the black color, will be contributing with a lesser heating in the ground of the land. Simple they stop to produce cars nestacor. For example in Brazil the car eats minor area has (6 square meters) pra recebercalor of the solar rays, with istodiminuiriao expense with air condicionadoeoutros gastosate of energy for the human body. The other step and to diminish the area of asphalt of the black color. .queso billions of atrairmais kilometers quadradosde reaa heat the land.

It is not possible not yet if it has technology to change the color of asphalt. Proposal it stops to change and to improve the question of the global heating. (Propuesta to exchange y to mejorar cuestin there del calentamiento global) Strategy of marketing. (marketing strategy) (without acute accent, ok) Any company who produces one automobile to make the difference in defense of the environment, therefore the reduction of the global heating. (Cualquier company that produzca un automvil to hacer there differentiates en defense del average environment, for ejemplo disminuicin del calentamiento there global.) If vocs to stop to produce cars in the black color, will be contributing with a lesser heating in the ground of the land. (Itself ustedes pararon of producir coches del color less calentamiento black, estarn contribuyendo con un del suelo woollen tierra.) Simple they stop to produce cars in this color. (Simple paren of producir coches of this color.) For example in Brazil the car with the lesser area has (6 square meters) pra to receive heat of the solar rays, with this it would diminish the expense with conditional air other expenses it ties of energy for the human body.

But still it is little, the use of filters for canalized drinking waters, water reservoirs of rain, campaigns of ambient education with activities that considered interest in the community to control the local pollution and to preserve the biodiversity in a way in general showing to the importance of all the elements in it contained, searching harmony between nature and urbanization. Bigger control on the part of the ambientalistas authorities, incentive the plantation of trees in the region, to control the pollution in the atmosphere, in such a way to acquire knowledge the population for the risks of patologias for the control as for the eradication, cooperation with the ambientalistas entities, denouncing and requesting fiscalization, can be simple attitudes and of great result. More specifically in the water it has the necessity of analysis and control of the bacteriology, with interditao for the ambient specific agencies, until if it has a positive result. In the atmosphere to a rigorous legislation and fiscalization continued, that compels the plants to introduce SGA, as well as filters in the chimneys, to treat its residues and to use less pollutant processes. Penalizaes for the lack of practical of the environmental laws. To follow they are some images of the action of the man in this region: Sewer the open sky Rats and domestic animals divides space with the man, garbage and exhaled gases cause serious risks the atmosphere, beyond causing fort odor to the place.

Conclusion Currently the development, industrialization and the population growth have influenced the concern with the environment of a significant form. Particularly in this analyzed region the existence of the urban growth without appropriate structure can be observed, what it generates diverse damages to biodiversity. The wild urbanization that occupies the great centers has evolved for problematic a world-wide one with that it says respect the quality of life. In the aspects social and economic it has a constant necessity to associate and to balance the support of positive form.

Where it is the arvoredo? It disappeared. Where it is the water? It disappeared. It is the end of the life and the beginning dasobrevivncia. How it is that if it can buy or vender the sky, the heat daterra? This Idea in them seems a little stranger. If we do not possess the coolness to donate and the brightness of the water, as it is possible to buy them. Each land piece is sacred for my people.

Each ramobrilhante of a pine, each sand handful of beaches, the dense nafloresta penumbra, each bare place and insect to buzz are sacred in the memory eexperincia of my people. The seiva that covers the body of the trees carregaconsigo the souvenirs of the red man This shining water that drains in the streams and not apenas rivers water, but the blood of our ancestor. If them to vendermos the land, vocs they must remember that it is sacred, and must teach to its crianasque it is sacred and that each consequence in limpid waters of the lakes says to deacontecimentos and souvenirs of the life of my people. The grumble of waters is the ancestral vozdos my. The rivers are our brothers, saciam our headquarters.

Them they rioscarregam our canoes and they feed our children. If them to vendermos nossaterra, vocs must remember and teach for its children who the rivers are nossosirmos and its also. E, therefore, vocs must, to give to the rivers the goodness would quededicariam to any brother. We know that the white man does not understand ours customs. A portion of land, for it, has the same meant that any another one, pois an outsider who comes at night and extracts of the land everything that needs. The land, for it, she is not its sister, but its enemy and, when it conquest, extracting of it what he desires, continues its way.

In the societies dominated for organic solidarity it has a reduction of this collective conscience because the individuals are differentiated. Therefore, in these last ones, in opposition to the first ones, it occurs a weakness of the collective reactions against the breaking of the social prohibitions and has, especially, a bigger edge in the individual interpretation of the social imperatives. (Durkheim) the taking of conscience of our terrestrial roots and our planetary destination is a condition necessary to carry through the humanity and to civilize the Land. In this direction the terrestrial reenraizamento is in same itself a purpose.

Everything is on: the elaboration of our terrestrial purposes needs the knowledge and recognition cosmic ours dasein, of our terrena identity, our antropolgica condition, the planetary age of iron. (MORIN, Edgar. (Anne Brigitte Kern). Land-native land, CAP. IV? p 105) the life is a beam of resultant emergent qualities of the process of interactions and organization between the parts and all; this emergent beam retroacts on the parts, interactions, processes, partial and global had produced that it.

(MORIN, Edgar. Science with conscience, CAP. 5? p 261 and 262) For Morin, we discover that we have a habitat that in them it is consubstancial: our matrix, the Land. To our eyes, the concepts of ‘ ‘ Terra’ ‘ of ‘ ‘ Natureza’ ‘ they form one all. Thus ‘ ‘ The man is in the nature; the nature is in homem’ ‘. Durkheim also defends the primate of the society on the individual where the societies have historical priority on the individuals and where the societies have logical priority on the individuals, because if solidarity mechanics it precedes organic solidarity, not if it can explain the social differentiation from the individuals, therefore the individuality conscience cannot exist before organic solidarity of the division of the social work.