Tag: biblical studies

Sedimentary

Summarizing the rocks feldspaticas when for the action of the heat and the extreme cold in way strong rains produce fragmentos microscopical of 0,002 mm, in a lesser ratio that the common one that as already we saw is of 0,005 mm, these adhere to the superficiality that led for the rapids of the water and deposited the edges of the rivers and the lakes the called argiliticos deposits of Tabatinga form as already we saw previously. Argilas thus generated is called secondary, since the primary clay remains in the place where if it originated, which happens for intermediary of the feldspaticas rocks. Therefore very well; already we can have with this a notion sufficiently significant with regard to that type of rock Christ wanted to mention itself in its speech in the sermon of the mount. Being thus, so that let us can finish this study is concentrated in what we will go to conclude now: in an inverse process of litificao (rocky formation) the clay can be changedded into rock sedimentary. Perhaps I know, you I do not know what it is a rock sedimentary, more however you already know what it is a litificao and that its inverse process drift of its rocky spalling. In this way when to know what he is rocky sedimentation we will decipher with some words the enigma of the rock of Christ. What it is therefore a rock sedimentary? The sedimentary rocks are formed from the pressure exerted under particles of sediments loaded and deposited by action of the wind ice or water. As the sediments if accumulate, they go suffering to each time more pressure, if making solid, in a process known for litificao (rocky formation) now it allows me following question it: which they are the places where if can find this call rock sedimentary? It would like before continuing of clarifying to it that the word sediment means ' ' solid material deposited by action of the gravity in the water and ar' '.

Isac Lorena

It says: ' ' My son cruel is tormented by one demnio' ' (v. 22). It sees the son problem as being its proper one. However, it does not have no reply of Jesus, which wanted concrete tests of the confidence of that Cananeia woman. This silence of Jesus takes to cease it the shouts. Its corporal attitude is that it enters in scene. It ' ' it came to prostrar itself ahead of it! ' ' (v.

25): ' ' The attitude is not alone of suplication, but of worship: it discerned the mysterious ancestry from Jesus' ' . Reaffirming its confidence in the Messias, she humblly makes its full order of faith: ' ' Sir, helps me! ' ' (v. 25). ' ' This restriction of the order denotes the dimension of its faith: it demands little, perhaps but it keeps the same hope and this of dilate still more! ' ' , as France Qur says. The attitude of Jesus with the Cananeia, its directed Spiritual Of beginning Jesus if indifferent door with the uivosos shouts of the woman.

It does not answer to them. It continues with its walks in the foreign land. However, the Cananeia woman ' ' gritava' ' (v. 22) without stopping. Then its disciples had said: ' ' Fire; ' (v. 25). That is, they wanted to be free of the confident shouts of that woman who requested cure for its son ' ' tormented for one demnio' ' (v. 22). ' ' Jesus answered to them: I was not sent seno to the lost sheep of the house of Israel' ' (v. 24). Jesus answers not it woman, but its disciples with this strong word that already value ' ' for a refusal clara' ' , as he perceives Isac Lorena. This because ' ' Jesus if considered inside of the justice dictated for its Father.

The World

The cntico spiritual must always remember to the life spiritual, that is, the new life as Jesus expressed, (Jesus answered: In the truth, in the truth I say that one to you that not to be born of the water and the Spirit, cannot enter in the kingdom of God. Joo 3:5, (the life spiritual is a new life and he does not have to bring things of the human mold and the world but of God whom he inspires for cnticos us that he praises to it and of It gratitude. Today in them we come across with vast market of music gospel that backwards varied rhythms and the majority brings souvenirs in its melodies of romantic musics made for a relationship (eros) that is between a man and a woman, or music of feelings of the joy of a moment of personal happiness, or even though of folclricas parties going until rhythms of dance of street or rock, these rhythms is audible some is well pleasant to the pleasure to dance and even though to go of meeting to a purely human feeling, but he is same in this area and it does not reach the taste spiritual, but the called segment gospel has changed the letters conserved the rhythm publishes to attract it that they are related to the rhythm of success in the world. Frequently Gary Kelly has said that publicly. No longer time of Moises the nations had its parties its musics its dances, but he was I inhabit forbidden it to search of these nations its customs, in the new will has an exhortation to reject the things that are made in the darknesses that is everything that come of it therefore they had been created with a direction to reach to that they are in the blackout in its form of life. (In the darknesses they walk gropingly, without having light, it makes and them to render crazy as drunkards. .

The Evangelho

For some, it detaches, a thing if he detaches in the CAP. 13, namely, certain apocalyptic fever: it expects coming of Christ. Antnio Rodriguez Carmona says that ' ' the Evangelho de Marcos can be considered as being oldest of the four evangelhos and, of one or another one form, as a workmanship that served of source for the evangelhistas Mateus and Lucas' '. With the reading of the Evangelho of They are Marcos if it perceives that it was written for come Christians of the paganismo, since he explains the customs of the Jews. It is the case, for example, of Mc 7, 2-4: had perceived that some of its disciples ate the bread with the impure hands, that is, washing without them. (With effect, the fariseus and all the Jews, becoming attached themselves it the tradition of the old ones, do not eat without washing the hands carefully; e, when they come back of the market, does not eat without having done ablues. has many other customs that observe for tradition, as to wash the cups, the jars and plates of metal).

ChedMyers said that ' ' The Evangelho de Marcos was written originally to help imperial subjects to learn hard truth on its world and they themselves. It does not intend to present the dispassionate word of God or impartially, as if this word was inocuamente universal in its appeals to the rich one and the poor person at the same time. Its relado one is done history was written in Greek however the author strengthens saying that was the popular Greek koin with Semitic, characteristic influence proper of the Semitic countries bilngues of the East, as Syrian-Palestine and Egypt. Content of the Evangelho For Carmona the workmanship has narrative character and deals with to the workmanships and the pregao of Jesus of> Nazar. After brief introduction, in which it presents Jao Baptist, the baptism me of Jesus and its temptation, the story if centers aunt activity of Jesus de Nazar in the Galilia, where she is situated most of its performance; later, it briefly tells the trip to Judia and Jerusalem and of new if it centers in the activity of Jesus in this city, in which it dies and if it announces its resurrection, finishing the narrative of brusque form in 16,8.