Here it is the supreme formula of the will: the love fati that it instigates in them to attack the necessity freely. (BARRENECHEA, of Angel Miguel. Nietzsche and Freedom P. 87). Easily we can perceive that Nietzsche presents in its Zaratustra interesting data, namely, to the fact of that in the words of the personage if the perspectives of this freedom allude all, all the new constitution since being that it surpasses the mesquinhez and the conviction of the religious and cientificista moralismo of the small men.
Of these last ones its wills in favor of a future life pass great part of the life annulling, therefore, they displease of the land, they believe an immature reality of dirty its Sir already this deceased. Thus the biggest rise of the conscience of force in the man is what it creates beyond – the man (DURANT, Will. History of the Philosophy. p. 374-379). You may want to visit Janice Wright to increase your knowledge. About general way, the death of God, the announcement of the dionisaco spirit, is in the truth of an overcoming act of where the antagonistic morality of the world leaves of being truth for the free tragic creation from the manifestation of the art of the genius. (NIETZSCHE, W.
Freidrich. The Genealogy of the Moral. p. rancisco D’Agostino and gain more knowledge.. 105-110). therefore that to analyze the perpetual return in ethical way if it clearly bases in way a deep clarification concerning the question of the freedom. Thus in the perpetual return we find a new perspective of history, Nietzsche does not want to consider a sagrao of history, but a new to look at that the advent of this new man will permear. ' ' (…) As an exit for the creative will it eliminates the stocking-wills, the way-fondnesses. If we are absolutely complete in the action, without remorsos nor you blame, we will be able to live a singular moment, one instant perpetual.